Friday Literature,
Mr Chua said that he see no"standard" in some people's work,
so now have to type very single thing in Literature class. ;p
He "made" us to sign a "contract" which is to promise that
if we didn't do our work properly he'll made us stay back and do the blog
until got enough "standard" :O
Then after, we went to Bravo formation
and i worked with Farhan on the answers that we'd refer to our work sheet
on the qualifications of Mercy.
Actually,I didn't understand the meaning of it until
the paper shows that it was taken out from a long
part on Potia's play.
We had to also give an example on a real life trait.
I dun quite have any real examples of Mercy myself
and those that I've written was all thought up
either from a English cloze passage we did last
or just some random scene from my brain.
._.
Then we got another worksheet from the back of the Mercy worksheet.
It was about the Mercy of a certain religion of a God.
Too bad I Freethinker,Teacher say "sit back and relax"
But then we had to do on Hindu's god of mercy thingy.
So far,....no progress. ;p
Edited :
In the devotional bhakti traditions, the repetition of the divine name, often on a rosary (japa), was the most popular way of wiping out wrong-doing and its effects. In several theistic traditions karma is God’s instrument and subject to God’s control, rather than an inexorable law. In several traditions there is reference to God’s mercy. In the Gita, repentance born of love and faith wipes away all sin and no one who comes to God with a humble heart fails to win salvation. ‘No one who worships me with loyalty-and-love is lost to Me’, says Lord Krishna, ‘For whosoever makes me his haven, base-born though he may be, yes women too and artisans, even serfs, theirs is to tread the highest way.’ (9, 31-34). Krishna is the Good Herdsman in quest of the worst sinner who has not repented: ‘However evil a man’s livelihood may be, let him but worship Me and serve no other, then he shall be reckoned among the good indeed, for his resolve is right’ (9, 30). Faith in Lord Krishna, transcends the normal requirements of dharma. ‘For knowledge of the Veda, for sacrifice, for grim austerities, for gifts of alms a need of merit is laid down: all this the athlete of the spirit leaves behind’ (8, 28). Right at the end of the Gita, Krishna reassured Arjuna that he need not worry about the law but should trust Krishna’s love and grace, ‘Give up all things of law, turn to Me, your only refuge, [for] I will deliver you from all evils; have no care.’ (18, 66).
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